Do you want to read up on the basics of the Federal Vision?
I recommend Doug Wilson's book "Reformed is Not Enough: Recovering the Objectivity of the Covenant."
I would be happy for the sake of peace and clarity to never again use “union with Christ” in reference to a non-elect covenant member. But we still need a biblical way to describe them and their relation to Christ, and that description cannot be the opposite of the biblical description. Christ has non-elect branches, and they are _______________ (what?) to Christ.
Read the full post HERE.
“His views are well known. I can read English.” [Clark]
The blunt answer, which cannot really be softened, is “no, he cannot read English.” Let me take one example that Clark likes to use. He says that FV teaches that baptism puts everyone in a state of grace, which is then maintained by the believer through his own covenantal faithfulness. Is that not a fair summary of what Clark says I teach? Well, here is some English for Clark to read. I think that such a doctrine is bad juju. I believe that it would be what theologians of another era might call a lie from the pit of Hell. I hope that one day I might be privileged to soak this doctrine in lighter fluid and set a match to it. If I ever found this doctrine on a sheet of paper in my office somewhere, I would run it through the shredder. Prior to my weekly dump run, I search my house for any traces of this doctrine so that I might throw it in the back of my pick up truck in order to take it out to the landfill along with all the bottles, empty ice cream cartons, grapefruit rinds, and coffee grounds. So the next time you read Scott Clark saying thatI teach some form of this, you should probably say to yourself, “Hmmm. No speekee.”
Read the full post HERE.
I forget how many times and how many ways I have offered to meet with Scott Clark. But let me reiterate. I will fly down there at my own expense, I will debate with him publicly, I will meet with him privately, and I will even buy a special membership card that will allow me to comment on his blog. If we are drawing historical parallels, the only one being coy here, and refusing to engage in a theological exchange is Clark. So here is the offer put another way. Why doesn’t Scott Clark do for me what he says here what the divines at Dort did for the Arminians, and see what happens?
Read Doug Wilson's full post HERE.
Question: How would you confront someone who denies the imputation of Christ’s righteousness?
Ask Doug: I am trying to understand what is meant by God calling Adam and Eve, His prized creation, "good." Did that mean perfect? Did that mean sinless? If so, did they need Jesus before the fall? If not, what would you say they were?
Though Dr. Peter Leithart was effectively exonerated by the Standing Judicial Committee of the PCA in March, he may come under judicial scrutiny again after the General Assembly in June. Three PCA presbyteries have unanimously voted to overture the General Assembly to take original jurisdiction over the PNWP vs. Leithart case on the Federal Vision. They claim a mistrial because the prosecutor, former PCA TE Jason Stellman, converted to Roman Catholicism shortly after a negative verdict.
More details can be found here:
And, as this controversy picks up steam yet again, Dr. Leithart has decided to restate his views on baptism:
May the Lord bring peace and justice to His church.
Dr. Timothy LeCroy adds his voice to the discussion. His doctorate in Historical Theology gives him a unique perspective into early medieval ecclesiology. LeCroy engages the Roman Catholic claim that a church is defined by "apostolic succession." Dr. LeCroy responds:
The only problem is that the bible doesn’t define the true church this way, and neither did the catholic church before the late middle ages. I don’t have a copy of Denzinger on me, but I would guess that, as with most things, the doctrine of apostolic succession as we know it today was not articulated until the Council of Trent. Nevertheless, even the article from the New Catholic Encyclopedia on “apostolic succession” admits that all the churches did not even have bishops until the 2nd or 3rd century, and that in many churches before that time rule was by a college of presbyters, what we today call a presbytery.